The Defenders of
the Eucharist ~ Peter Paul Rubens (1625)
In the sixteenth century, the denial
of the Real Presence occurred again, along with a repudiation of
the Mass as making present the redemptive sacrifice of Jesus. The Church’s
response through the Council of Trent strongly reaffirmed
these Eucharistic truths and sponsored
the revival of Eucharistic devotions initiated in the
Middle Ages.
Perhaps the
greatest Eucharistic artwork from this period is Peter Paul
Rubens’s oil painting entitled The Defenders of the
Eucharist, created in
1625. Rubens reached back to the golden age of the Church Fathers as well as to
outstanding saints of the Middle Ages and assembled seven
of them in one scene, united in the one faith of the Church witnessing their
unity through the centuries of faith in the Eucharistic presence of
Christ. Today
that painting is on display in the Ringling Museum of Art in Sarasota , Florida .
Beginning on
the right side of the
canvass, Rubens pictures St.
Jerome , dressed as a cardinal receiving
Communion. Next to
him stands St.
Norbert, clothed
in his white habit and carrying the Eucharist beneath his robes. St. Thomas Aquinas stands in the center holding a
book and extending his other hand to heaven, a gesture proclaiming his defense
of the Eucharist. Beside him is St. Clare of Assisi , holding a monstrance that
displays the sacred Eucharistic host. To her left is St. Gregory the Great, the pope who wrote so many works
contained in the Mass. Then comes St. Ambrose, who wrote about the Real Presence
of Christ in the Eucharist. Rubens finishes his gathering of defenders of the
Eucharist with St.
Augustine , who included his reflections on
this sacrament in his famous treatise on the Holy Trinity.
Rubens
produced this painting during the Church’s Counter-Reformation
efforts to defend and reclaim the authentic teachings about the Eucharist and
the devotions that assisted believers to deepen their commitment to this mystery
of faith.
The seven
saints represented in this painting summarize our belief in the
Eucharist. It is a sacrifice, the sacrifice of
Jesus made present in a sacramental way. It is a sacrament of the abiding
presence of Christ in the transformed bread and wine become his Body and Blood.
It is a sacramental meal begun on Holy Thursday and available to us in
Holy Communion.
This sacrament is available to members of the Catholic Church who are in the state of grace. It is a transforming sacrament. The term “transubstantiation” means that the substance of bread and wine is changed into the substance of Christ’s Body and Blood. In receiving Communion, we too undergo a gradual transformation into Christ and are called to spread His love given to us throughout the world.
This sacrament is available to members of the Catholic Church who are in the state of grace. It is a transforming sacrament. The term “transubstantiation” means that the substance of bread and wine is changed into the substance of Christ’s Body and Blood. In receiving Communion, we too undergo a gradual transformation into Christ and are called to spread His love given to us throughout the world.
Excerpt of Text from article:
The Saints and Eucharistic
Devotion
by Norbertine priest - Fr. Alfred
McBride
St Norbert
Germany ~ 1080 -
1134
Bishop, Founder of the Norbertine
Order*
Zealous
preacher
Unswerving loyalty to the
Church
Wholly devoted to Holy
Eucharist,
tirelessly defended sanctity of
Blessed Sacrament
Known as "Apostle of the Blessed
Sacrament"
Incorrupt
Feast Day - June 6
On the occasion of his ordination to the priesthood,
Norbert said,
"O Priest! You are not of yourself because you
are the servant and minister of Christ. You are not your own because you are the
spouse of the Church. You are not yourself because you are the mediator between
God and man. You are not from yourself because you are nothing.
What then are
you? Nothing and everything. O Priest! Take care lest what was
said to Christ on the cross be said to you: 'He saved
others, himself he cannot save!'"
St Norbert,
pray for us!
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